THEATRE
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Messiah is a thought-provoker
Godspell,
touring
Godspell, the show originally created in the early 1970s to "bring
religion to the masses", returns with a new gloss on the old,
old story.
This ensemble piece is blessed with an exceptionally talented cast,
including Adam Boland (a mean breakdancer with great comic timing),
Christopher Duncan (his worshipful performance of All Good Gifts
is a highlight), Claire Sundin (making an assured professional stage
debut), and Daniel Thomas (a soaring voice as befits a former director
for London Community Gospel Choir).
In the opening number (Tower of Babble), the meaning of life
is explored in text messages, e-mails, and widescreen format. But
special effects can only do so much, and it is left to Daniel MacPherson
and Jonathan Wilkes to take on the unenviable task of alternating
the Jesus/Judas roles.
Does it work? I cant really say. The cunning marketing ploy
means that audiences have to see it twice in order to make a fair
judgement, but I reckon its a tall order.
Jonathan as Jesus certainly held the audiences attention, whether
in the quick-fire routines of the first act or reflective authority
that is the hallmark of the second. But all of the company should
take note that clear diction is the first casualty of fast moving
dialogue the pace of the show shouldnt equate with unintelligible
projection, even more so when "miked" up to the hilt.
Daniel clearly had more of a torrid time in his efforts to chart Judas
spiralling fall from grace. More at ease in the lighter moments, Daniel
nevertheless worked hard to trace disenchantment with the style of
Jesus mission and ultimate rebellion against it.
The Last Supper was movingly depicted, but be prepared for the "let's
just stick together and everything will be all right" ending
which sees Jesus dying on the cross and his followers thrown into
despair until they decide on touchy feely discipleship.
In the most recent Godspell revival at Chichester, a resurrected Jesus
was seen encouraging those left behind. I hope this is reinstated.
Otherwise, a great night which prompted lots of post-performance questions
and discussions and that cant be a bad thing.
Gospel
in the raw
- The
Mysteries, Queens Theatre, London
It's
no wonder that this production has seen its West End run extended
by six weeks. In these dark times, the most hard-bitten of theatre
critics have run out of superlatives to describe this "pure and
inspiring piece of entertainment" and standing ovations have
become the "norm".
Based on the Chester Mystery Plays, this South African production
is performed in four of the countrys 11 "official"
languages Afrikaans, English, Xhosa and Zulu. To be honest,
this can be confusing at times. To have someone ask a question in
the best King James and be answered in Afrikaans takes some
getting used to.
But the power, the passion, the radiant faith, the natural rhythms
of the dance, and the layers of vocal strength and harmony carry the
theatre-goer along on a wave of audience-participation and humour.
More than 1,500 people from all over South Africa auditioned for the
production, and the 40-strong cast comes from every social background
and community.
This cultural mix represents a new era in the post-apartheid Rainbow
Nation it also blows fresh air through jaded hearts and cynical
churchmanship.
This is the Gospel in the raw, a raucous celebration of what it means
to know a living God. It is almost churlish to mention any individual
cast members by name but Pauline Malefane (Virgin Mary), Andries Mbali
(Lucifer), and Sibusiso "Otto" Ziqubu (Noah/Annas) were
outstanding.
And then there was Vumile Nomanyama as God/Jesus. What can I say?
There's poise, dignity, seemingly effortless stage presence, and a
smile that could save the Queens Theatre a small fortune in
electricity bills.
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